Lost Persian army finally recovered from the sand

A Persian army vanished in 525 BCE. Where did they go? Was Herodotus' explanation accurate? Discovery News sheds light on this event in the following video:

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Manly goats

I don't mean to be lewd, although it's an irresistible temptation of sinful pleasure, but it was Mallory and Adams in Encyclopedia of Indo-European culture (1997) that wrote that *kápro- 'goat', from whence Latin caper, is built on the word for 'penis', *kápṛ.^[1] This is an old tired line mentioned too by Julius Pokorny. Seemingly the endowment of goats left quite a large impression on the ancient world. Or is it only a post-Freud obsession? Greek assigns a different quadriped to its allegedly related word κάπρος, 'wild boar'. The only perceivable similarities between a goat and a boar are their hooves and general mammalian air but several scholars want us to believe that the majormost commonality is their respective external organs. How might we touch upon this odd penchant to name animals based on reproductive parts of the body and how might we avoid possible blindness in doing so?

The Ancient Greeks were conscious of the enticing difference in meaning between their word and the similar one in Italy. Hesychius glossed the word κάπρα describing it as 'goat' and he assigned it to the "Tyrrhenian" language (ie. Etruscan). Surely he was alluding to Latin caper and made a mistake in judgement, perhaps based in turn on his own erroneous sources. Or was it really a mistake? Maybe we have it all wrong. Maybe this is another case of mistaken identity and Indo-European bias in the field of etymology. Maybe this is really an Etruscan word that was exported to surrounding IE languages of Western Europe and just maybe there is no such stem *kapro- or penis-based animal terms here at all.

As with so many other dubious roots slopped into Mallory & Adams' EIEC, this one begs to be investigated more closely. For starters, they find it difficult to explain the Celtic reflexes that curiously would point to an Indo-European *g- instead of *k- and in order to protect their reconstruction, they point to possible contamination with a similar PIE animal root. However, if we follow instead Hesychius' testimony, the irregular Celtic reflexes can be perfectly explained through borrowing from the implied Etruscan etymon *capra with its unaspirated [k-]. To the foreign Celtic ear, it could very well sound more like their [g-] than their [kʰ-] did since their plosive contrast was one primarily of voice, not of aspiration as among the Etruscans.

This would really make sense and go with Hesychius' testimony but for one thing, the inclusion of Iranian data like Modern Persian kahra- 'kid', Auramani kawrā 'sheep', Saka Khotanese kaura-, kám̥ra- 'sheep' which has been attributed to a Proto-Iranian reconstruction, *kafra-. Note a complete lack of Indic reflexes situated anywhere to the east. Does this Iranian evidence, much of which is obscure, honestly give us reason to reconstruct a PIE root? Has it been shown that these words are not just borrowings? I'll have to examine this more later and try to solve my own questions. This doesn't seem to be a simple affair.


NOTES
^[1] Mallory/Adams, Encyclopedia of Indo-European culture (1997), p.229: *kápros 'he-goat (male Capra hircus)' (see link).

Checkmate has me 'at a loss'

I have to give a plug to the blog Bradshaw of The Future who recently wrote about the origin of the word "checkmate" and then added further to this interesting etymological puzzle by writing a follow-up entry.

Excellent and thorough work done, congrats. I've been a chess buff since I was still in gradeschool which fortunately had its own chess club. I've been hooked by the intricate logic of the boundless game ever since. So I always had assumed that checkmate meant "the king is dead" and was from Arabic. I had read that the "mate" part was from Arabic mat 'dead', which ultimately comes from the Semitic root structure *[mwt]. The Semitic root in turn has an Afro-Asiatic cognate in Egyptian also as mwt (presumably pronounced *māwat, hence Sahidic Coptic mou). It all seemed airtight and my normally curious mind never revisited the issue again.

Well, it turns out that it may very well be from Persian and instead means 'the king is at a loss', not 'dead', as the blogauthor of Bradshaw of The Future goes to the effort of pointing out.